It seems like just moments ago that Pope Benedict XVI announced his consideration of the radical notion that HIV-discordant Catholic couples might-just might-be allowed to use condoms within the confines of marriage. But don't buy your Ratzinger-as-Che t-shirt yet. On Tuesday, June 6, the Pontifical Council for the Family, headed by Cardinal Alfonso Lopez Trujillo, issued a 57-page document condemning contraception, abortion, in vitro fertilization, same sex marriage, pasta, kittens...wait, sorry, scratch those last two. Just avoid anything that might allow you to decide how many children you have or whether or not you're allowed to marry the person you love. Pasta and kittens are fine.
As for using condoms under the circumstances described above, we're still waiting to hear-the document doesn't contain the C word. However, Cardinal Trujillo certainly made his personal views on condoms known three years ago when he helpfully suggested that they in fact spread AIDS.
When the World Cup starts this week in Germany, over 3 million people are expected to be attending from around the world, and over 40,000 sex workers have been brought in for the event.Several NGOs are raising legitimate concerns that despite Germany’s best efforts, many of the women coming to Germany will be coming against their will or under deceitful circumstances, as victims of human trafficking.
Among the right-wing NGOs, C-FAM is leading the way in making noise about the event, with their Stop World Cup Prostitution campaign. While they and others (see Janice Crouse of Concerned Women for America’s statement, and Rep. Chris Smith’s statement) might be bringing the horrible crime of human trafficking into a broader light, their main obsession appears to be prostitution, not trafficking.This focus may actually be hampering efforts to effect real and lasting change that would serve to end human trafficking.
In search of a quiet, secluded spot to give birth (who isn’t?), last month actress Angelina Jolie finally settled on the southern African nation of Namibia. Luckily, the Namibian government was more than willing to temporarily overhaul its entire immigration policy in order to meet her needs, prompting one infuriated African blogger to throw up her hands in frustration at the phenomenon now commonly known as Nambrangelina.
Angelina is a tough lady, but admittedly, she wasn’t in search of the true Namibian birth experience: in Namibia, women stand a 1 in 54 lifetime chance of dying as a result of pregnancy or childbirth—compared to a 1 in 2,500 chance in the States (though it’s important to note some women’s health disparities in the U.S., like the fact that African-American women face a maternal mortality rate four times higher than white women). Actually, the reproductive health risks in Namibia are pretty tame by African standards—compare it to Nigeria, where women stand a whopping 1 in 18 lifetime chance of death by pregnancy or childbirth.
Judie, Judie, Judie. What can anyone say about Judie Brown, President of the American Life League (ALL) that she hasn't already said about herself? Not much, so here she is in her own words:
“We are laying the groundwork for a Christian movement that will dictate to politicians what it means to be prolife.”
On the issues, Judie Brown and ALL are equally clear:
Over-the-counter sales of emergency contraception are “the most dangerous announcement a US government agency has made in recent memory.”
“Teens are not biologically programmed to have sex as much as they’re indoctrinated to do so.” Just in case you're wondering, that indoctrination comes from Planned Parenthood. Yeah, I remember it now, right between recess and gym class.
An opinion piece in this weekend's Washington Post, deatils one woman's attempt to obtain emergency contracpetion, also known as "Plan B" and her inability to get it as a reuslt of ideological policies pursued by opponents of abortion. In her case, it actually caused one. The author also participated in an online chat session today, the transcript of which reveals the very real tension around these issues.
A new online resource recently launched "Mapping Our Rights: Navigating Discrimination Against Women, Men and Families."
This interactive web site unambiguously illustrates the interconnectedness between reproductive health, HIV/AIDS, and the sexual rights of Americans contingent upon where they live. "The objective of this map is to document the vast differences in laws and policies on a state level and show the linkages" between the issues.
HIV/AIDS is now older than many of the lives lost to it along the way, and while the shock of it has worn off in the US, where access to decent health care and medical treatments makes the disease "manageable," AIDS shows no signs of being under control. Today's New York Times features several short profiles of people whose lives have been touched by the disease. One telling line in the article states "AIDS is often cast as an epidemic of bad choices. But it is also ... an epidemic of the choiceless."
I am on my way back to Washington, rolling away from the rollicking clatter of New York City and the seat of international administration at which over the past week, dozens of brilliant young activists have made their presence felt as profoundly as possible. As didactic and occasionally enthralling as the meeting was, I can’t seem to shake the lingering sense of disappointment at the ultimately mediocre strength of the session’s results. The final political declaration to come out of the 2006 UNGASS review was a mixed bag; encouragingly, it included the strongest youth language ever seen in such a document, as well as a demand for national targets (if not specific quantitative nor global ones) and some mention of putting life before intellectual property rights through access to generic drugs.
Paragraph 26 reads: “(Therefore, we) commit to address the rising rates of HIV infection among young people to ensure an HIV-free future generation through the implementation of comprehensive, evidence-based prevention strategies, responsible sexual behaviours, including the use of condoms, evidence-and skills-based, youth specific HIV education, mass media interventions, and the provision of youth friendly health services.”
Here is the final Declaration of Review from the UN on HIV/AIDS following a week long Special Session of the General Assembly reviewing the historic 2001 Declaration of Commitment. It is important to note that Secretary Kofi Anan was instrumental in convening the global community in 2001 in to discuss AIDS, the first time the UN met specifically to consider a health issue. That was 20 years into the pandemic, and without his leadership it might never have happened. This review happens at a time when many question the UN and the funding commitments required to keep the body functioning.
So after months of preparation and work, we’re finally at the close of the UN High Level Meeting on HIV/AIDS. Was it worth it? What did we get? What did we learn? And where do we go from here?
Let’s start with the process. “Dazed and confused” best captures our attempts to fathom the torturous negotiations around the political declaration. The lack of transparency resulted from the fact that the UN instituted a completely new process for this meeting jettisoning the standard procedures that we all understood and that provided a pretty clear read on individual nation’s positions on various issues. The new approach featured a convoluted co-chair process that cloaked individual nation’s intentions and created new drafts without governments really negotiating the tough issues together.
NGOs were extremely frustrated with the co-chairs and did not feel they were receptive to civil society views. The whole affair felt like a rush to consensus by avoiding the real issues- a perception that only fueled further discontent. Governments friendly to our issues such as EU and Canada felt the co-chairs were openly hostile to them for continuing to request changes in the document. The President of the General Assembly intervened and became intricately involved in the document drafting after pressure from civil society.
