Recently, an anti-choice website profiled me, repeatedly describing me as “pro-abortion.” I understood immediately that this was meant to be an insult and a negative character judgment. But instead of taking offense or feeling bullied, I smiled—even as the vitriol poured into my Twitter mentions.
I haven’t always been able to smile at anti-choice trolls. They attack your ideology, personality, and even your family. It’s threatening and can feel very unsafe, and with good reason; just ask any clinic escort, pro-choice journalist, or abortion provider who has been targeted by anti-choice zealots or organizations. Online harassment and bullying is deliberate and meant to incite fear; it’s also a stepping stone to physical violence and intimidation.
The first time I was on the receiving end of such hatred, it made me sick to my stomach and I was tempted to abandon social media altogether. But removing my pro-choice voice from the conversation felt like handing trolls a victory. So with a few tweaks to my public profiles (like erasing my location and no longer posting photos of my children), I’ve decidedly moved beyond that fear and refuse to shrink in the face of online harassment (Twitter’s mute function certainly helps too).
These experiences taught me two very important lessons: first, about cowardice (it’s so easy to spew hatred from the anonymity of the internet) and second, about the importance of language. Most of us here in the United States have heard the saying, “Sticks and stones may break my bones, but words will never hurt me.” While this is certainly true in the most literal of interpretations, we know words can hurt when they come in the form of threats against abortion providers or calling women who have abortions “murderers.”
Sex. Abortion. Parenthood. Power.
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Indeed, the way we talk about abortion is critical, from how we describe our adversaries to legislative bill titles and abortion procedures themselves. When anti-choice lawmakers and activists wield language that is inflammatory, misleading, or demonizing, the public’s perceptions of abortion are compromised. The ensuing negativity, in turn, helps transform commonplace medical procedures into “morally repugnant offenses”—to use the language of ethics, which the anti-choice movement so often co-opts—that abortion opponents want to heavily restrict (at best) or outlaw (at worst).
The so-called pro-life constituency understands this all too well and has done a brilliant job of manipulating language to guide the national discourse on abortion. Even the “pro-life” moniker is a calculated—not to mention hypocritical—move. After all, if a person is not “pro-life,” they’re implicitly anti-family and anti-child. This automatically puts pro-choice activists and allies in a needlessly defensive position and posits anti-choice ideology as favorable.
This perceived favorability runs deep and has very real implications for pregnant people. For example, politicians and activists alike jumped at the chance to essentially redefine dilation and extraction (a surgical procedure used in later abortions) as “partial birth abortion” (and sometimes, “dismemberment abortion”). It’s an obvious misnomer and a dangerous conflation, as one cannot be born and aborted; that would be murder, not abortion. As a result, the procedure was banned without a health exception, courtesy of the 2003 federal Partial Birth Abortion Act. And there’s no ignoring the current onslaught of anti-choice legislation with catchy names like the “Women’s Public Health and Safety Act,” the “Born-Alive Abortion Survivors Protection Act,” and the “Pain-Capable Unborn Child Protection Act.”
Let’s be honest: These bills are not about protecting women’s health or safety. Their sole purpose is to demean women by prioritizing unviable fetuses over women’s very real health-care needs. And they’re successful in part due to their phrasing: The words “child,” “survivor,” and “protection” all evoke positive imagery, while simultaneously (and not so subtly) vilifying the person who no longer wishes to be pregnant.
To be fair, anti-choicers aren’t the only ones with a working knowledge of the power of language. The pro-choice community has made serious efforts in recent years to reclaim the word “abortion” and paint it as a positive (or at the very least, common) experience. Just look at 1 in 3 Campaign’s Abortion Speakout, the #ShoutYourAbortion social media campaign, and websites that curate positive abortion stories, and you’ll see a plethora of women embracing this shared reality. And it’s not just grassroots activists who have thrown down the proverbial gauntlet: Developers recently created a Google extension to change all “pro-life” mentions to “anti-choice.” Take that, anti-choice interwebs!
There have been efforts to move away from the terms “pro-choice” and “pro-life” altogether, because those simple labels don’t reflect a truly intersectional approach that goes beyond the traditional narrative around reproductive rights. I continue to identify as pro-choice because the term works for me. I believe it accurately expresses my support of the full spectrum of choice—parenting, pregnancy, adoption, and abortion—though I also understand and support activists’ rejection of the label.
As a pro-choice activist, I am heartened by these efforts and the ground gained. For so long, we’ve been on the defensive, from fighting stereotypes that pro-choicers can’t be parents to furiously trying to keep clinics open nationwide (and it doesn’t help that the mainstream media often fails to responsibly or fairly report on abortion). It’s been like trying to climb a steep hill covered in oil slicks.
But no longer. Thanks to the campaigns I’ve mentioned and others like them, pro-choicers everywhere—myself included—can more easily reclaim the power of language to shatter stigma surrounding abortion.
While I don’t pretend to have a new dictionary for those of us who work to support abortion rights, there are simple ways to leverage the words already in our lexicon to achieve success on this front. For starters, we can refuse to use the term “pro-life” in exchange for a more accurate description of the movement fighting to end access to a basic health service: “anti-choice.” We can also explicitly describe abortion as mainstream health care more consistently; doing so helps dispel the myth that abortion is rare, immoral, and a marginalized component of women’s health. And finally, we shouldn’t be afraid to embrace being called “pro-abortion.”
Why? Because “abortion” is by no means a dirty word—or thing, for that matter. I will happily embrace being called “pro-abortion.” Admittedly, the term is problematic when it’s used to suggest that all pregnancies should end in abortion or used to simplify reproductive justice and human rights issues. For me, pro-abortion means hope, self-determination, and bodily autonomy. And I’m most definitely in favor of all of those things.
I’d like to think the tables will turn in the very near future: that our courts nationwide will follow the Supreme Court’s lead and affirm the right to abortion without political interference, and that people will no longer be shamed for seeking abortion care. Until then, it’s paramount that each and every individual of the pro-choice community continues to demand progress. And what better way than with powerfully pro-choice and pro-abortion words? They’re the building blocks of our movement, after all.